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A Letter to the Editor Regarding the Cherokee Freedmen

Kimberly Horton
10/11/11

The Cherokee Nation based out of Tahlequah, Oklahoma has decided to strip “Freedmen” of their Cherokee rights and to expel them from their nation. Freedmen are African American descendants of slaves. The decision to expel them is based purely on the fact that they cannot prove their Native American heritage. The United States government openly disagrees with this issue and has already suspended more than $33 million in funding to the Cherokees and declined to recognize their appointment of a new Tribal Chief that is to take place later this month.

The issue with their decision is that they are basing this purely on race which is promoting segregation from a people who have fought with and supported them in their struggle to remain in existence throughout history. The issue of racism and segregation are pivotal points that the American people have worked so hard to overcome throughout the years. It is also known that some of the Freedman do actually have Native blood, but cannot prove this simply because they were listed as Black on the Dawes Roll. The Dawes Roll was created with the intent of separation and succeeded in that goal to the extent that it is still now affecting the fair and balanced treatment of Cherokee Nation citizens. At the time of the Dawes Roll creation, many governments operated under the idea that if you possessed one drop of Black blood in your veins you were considered Black and nothing else, which was an example of racism in its purest and most malicious form. Because of this incompetent type of thinking, children born in unions between former slaves and Native American Tribal members were recognized and listed as Black on the Dawes Roll.

If the Cherokee Nation chooses to go this route, the perception of Native American culture will drastically change. In recent online news articles I have already begun to observe comments from readers referring to Natives as “racist” and “egocentric.” As a Native American descendant who is also African American and a descendant of slaves I resent this passionately and am almost ashamed to say that I am of Native blood. I have been taught throughout my life by my Grandfather Joe Homer, who is Choctaw, that being Native American is something to be very proud of. My Grandfather fought his whole life to prove that he is a Native American and died fighting to a court system that dishes out the same racism that the Cherokee Nation is forcing upon its loyal people (“Loyal” being the keyword here not BLACK). As someone who has always been proud of my Choctaw heritage, I am hoping that the Cherokee Nation will rescind this hateful act against the people who have long fought with them and not turn into a replica of the very people who they fought from expelling them, simply because they were different.

Sincerely,

Kimberly Horton

Kimberly Horton was born and raised in the San Francisco Bay Area and is of African American and Native American descent, with ties to the Choctaw and Chickasaw tribes. She is a college student working towards her Bachelor’s of Science in the Journalism field and aspires to have a career in communications. Kimberly is motivated by her passion to make a change and adheres to the quote by the philosopher and writer John Lilly that, “our only security is the ability to change.”

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thechief's picture
Sounds like you got my point. You shouldn't be so emotional you're a professional or so I hope. I was just proving a point that ICT should do better due diligence on their writers. According to your standards anybody(who you believe is honest) could say they are indian and use this publication to pedal their platform to hurt other indians. Ie calling us racists. You have to remember their are groups aiming to hurt us(natives).
thechief
danielcady's picture
I have a native grand mother and cousins and children and grand children I am off white but in the summer i darken up with blue eyes ! what am i then ? i am different colors in different seasons, color alone cannot measure ones heart ones spirit or there soul ! in my great affection for the People and the land and the first nations you would never know !!
danielcady
khortonsf's picture
As a point of clarification, my Native ancestry is confirmed. My great grandparents are listed on the Dawes Roll, and my grandfather (mentioned in the letter) did in fact receive his CDIB before his passing. -Kimberly Horton
khortonsf
makahqueen's picture
I completely agree with you on this one Rockytop. Each sovergin nation determines eligibility requirements for enrollment; which need to be honored by outside governements. What's scary to me is that the standard has now been set and the flood gates have now opened.
makahqueen
sagesmith's picture
It's heart warming to see young people take the time to post such a well-written letter on a topic obviously close to her heart. Conversely, it is upsetting to me (quietly following this publication for years) to see an immediate response of name-calling and complaint that her opinion, which may be different from others here, should not be allowed... that she is a fraud, and worse. Since when did we begin to censor the freedom of our press? When were comments not allowed in from readers on subjects of interest to all? It is everyone's right,,, yes, every one of us,,, to be able to freely voice an opinion on any topic we wish, but does that mean that as a response, others are freely able to slam and insult them at the very first opportunity. There was no solicitation of this writer's letter, but does that mean there is only one perspective on any issue presented here. I don't want to see this publication becoming one-sided and biassed. I want to read all sides of a question, because we all benefit from other's points of view. We learn from each other. I agree with other writers here who encourage us that people of the tribes should come together to increase our numbers, not push some out because of uncomfortable discussions. There are so many of us who cannot definitively, prove with paperwork on official record our ancestral membership to a tribe. In old days, there were small scraps of paper, that few might be able to read, that were passed, and saved, or lost in confusion of forced moves, fires, re-location. There was no internet to store information, there were few people willing to help maintain files of people who were often not even given a proper name by the government. (My Grandfather's wife, my Grandmother a Blackfoot, was simply called, Indian Wife, on official documents.. hardly formal proof of membership not alone, of citizenship.) I hope to see others come forward to comment and add their opinions here, without fear of immediate demands for censorship. If we all are to learn and grow and prosper we can't demand only a closed, small select group to be allowed to participate, and only if that comment already agrees with our own opinions. When that day comes, the free press will stop dead in its tracks.
sagesmith
sagesmith's picture
I agree with you here, Amber... the idea of governmental proof is one that is harder and harder to find... as time goes by, it will only get worse, not better. Should we all get ready to give that drop of blood for a DNA test that proves something we've known and cherished all our lives, and has formed us into the people we are today? I'm ready, if it comes to that. It might give some of us peace, but not everyone will need the scientific proof when we have the spiritual in us all along. With 1% of the population as "recorded" it does seem we should stick together, not pry each other apart. It makes me wonder where the motivation in this behavior comes from. I don't believe in discrimination and the idea of being "outed" from our tribal roots because we cannot officially prove our historical connections to it. A tribe might not accept this, fine, but they can't take away our knowledge that we are indeed a part of them.
sagesmith
duwaynesmith's picture
Kimberly Horton deserved to be heard. As a non-Indian (white), I too believe I should be afforded the opportunity to speak out. Since I care what happens in the lives of Indian people (and their tribal sovereignty), to censor my thoughts and others similar to me is a separatist act that will harm Indian people in the long run. While sovereignty has to be maintained, it should be pointed out that the Cherokee Nation was once a slaveholder nation. The Cherokee Constitution of 1827 specifically identified black people as slaves. Years later, any black slaves who had been freed by their masters were identified as "intruders" in the Cherokee Nation and were expelled. This is part of Cherokee history and the history of some other nations in Oklahoma. This history, of course, is not shared by the other hundreds of tribal groups throughout our country. This makes the Cherokee and a few other tribes unique when we talk about institutionalized racism and slavery. It makes them unique when we talk about descendants of Freedmen and women, some of whom have Cherokee ancestors but cannot support this claim by evidence on the Dawes Rolls. Tiya Miles, an African-American scholar, has written a book about this history entitled, Ties That Bind: The Story of an Afro-Cherokee Family in Slavery and Freedom. She has just won the MacArthur "Genius Award" for her contribution "to the current discourse on ancestry and citizenship in contemporary America." She deserves to be read if anyone is interested in learning more about the current commentary started by Kimberly Horton's letter to the editor of Indian Country Today. Sure, the Cherokee Nation has authority over who is and is not a member of their tribe. But this is a complex situation. Consider - according to the Cherokee Nation Registration Department in 1996, out of more than 175,000 enrolled members, as many as 87,223 had less than 1/16 degree of Cherokee blood, and the range of Cherokee blood was from "fullblood" to 1/2,048. Within this context, why would the Cherokee Nation be so intent upon disenfranchising approximately 3000 descendants of Freedmen who may have an historical relationship with the Nation. After all, most of the wealth of the Cherokee Nation in the 19th Century was a result of slave labor. All the seminaries and schools of higher learning created by Cherokee industry were still dependent upon the institution of slavery up until the Civil War. Many people are uncomfortable with ambiguity and want things clearly defined. It is either yes or no. But this kind of thinking will not contribute to a much needed dialogue about race in this country. What is just and fair. Is it "us" against "them"? We need some healing here and within that context it is as much of an issue as past boarding school abuse and other acts of racism against Indian people.
duwaynesmith
thechief's picture
So youre neither a cherokee or a freedmen, correct? Do you think a foreign government should make decisions on citizenship of another foreign nation? I think thats what the other readers are pointing out. Sovereignty should be respected. Do you think we are racist or protecting our soveignty?
thechief
wisgriz's picture
KHorton Are you aware of the Indian Civil Right's Act of 1968? Do you even know this exist's? I went through it and I believe the Cherokee did the proper protocol in their process with the people in question. My understanding is limited about the Freedmen. I asked my professor about this topic. He said that Andrew Johnson forced this on the Cherokee because they sided with the South during the Civil War. The Freedmen were slaves with no Indian lineage. The Treaty forced the Cherokee to take them as citizen's of their nation. Because they sided with the South. My understanding of the Cherokee during the Civil War was that the nation was divided about the war. The Cherokee nation suffered greatly during the Civil War. Was the 1866 Treaty a punishment to Cherokee because they sided with the South? May I remind you Andrew Johnson was a Southerner. I value my professor's longevity. I learned well from him and other's. I have my B.A. in Native American Study's from the University of Montana. Are you aware Congresswoman Diane Watson (C.A.) wanted to do to the Cherokee? She wanted to abolish their treaty after Obama got into office. Dianne Watson also said she was descended from Pocohanta's. How condesending and patronizing is that! Are you aware of this comment she made?How come she didn't go after the tribe's in California for disenrollment John Lewis went and investigated this issue. He came away after investigating both sides that the Cherokee didn't nothing wrong. Why didn't you right on that or didn't you know about that Why do Blacks (CBC) have such pull that they can do whatever they want? Did King forget about Indians? How come Blacks don't have any depth of who we are as a people. Has assimilation clouded your view's of our standing in the country. WE ARE NOT BLACKS. Cherokee exercised their sovreignty. John Lilly is white not Indian. As a sovreignty people we decide our path to exist as a nation. You need to take some NAS course's. Griz509
wisgriz
rainy's picture
Tha fact that the Feds disagree with the Freemens issue, and have suspended $33 million and won't recognize the newly elected Chief, is colonization at its best or worst depending on how you look at it. I empathize with African Americans in their fight for equality. But also African Americans must understand that Indigenous people have been fighting for the land for generations and we don't want to be equal to any one, specifically the Euro-Americans. But the fact that the Feds want us to be good Native Americans and good African Americans is an insult to every Native and African American through out America. The Feds have always had control of our destiny and they always will. They have conditioned us so well that we're led to believe we are the problem. We are not the problem. The fact that we are colonized makes it a problem for every Native American and every African American. De-colonized your thoughts and accept the situation for what it is...there is a solution!
rainy

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