Library, State Historical Society of Colorado
This rare photograph by an unknown photographer shows the ill-fated Cheyenne chief, Black Kettle, and a number of his associated at Camp Weld, on the outskirts of Denver. They had assembled there on September 28, 1864, for a peace council with Governor Evans and Colonel John M. Chivington, commander of the District of Colorado. Some of the identifications are uncertain. Pictured in the front row, kneeling, from left are: Major Edward W. Wynkoop, commander at Fort Lyon and later agent for the Cheyennes and Arapahoes; Captain Silas S. Soule, provost marshal, later murdered in Denver. Pictured in the middle row, seated, from left, are: White Antelope (or perhaps White Wolf), Bull Bear, Black Kettle, One Eye, Natame (Arapaho). Pictured in the back row, standing, from left are: Colorado militiaman, unknown civilian, John H. Smith (interpreter), Heap of Buffalo (Arapaho), Neva (Arapaho), unknown civilian, sentry. Another identification states that Neva is seated on the left and the Indian next to Smith is White Wolf (Cheyenne).

Native History: Sand Creek Massacre Devastates Tribes, Intensifies Warfare

Carol Berry
11/29/13

This Date in Native History: On November 29, 1864, Cheyenne Chief White Antelope sang his death song as some 200 Arapaho and Cheyenne were massacred by Colorado Volunteers of the U.S. Army at Sand Creek in southeastern Colorado Territory. The Indians had been promised safety by the military and some even gathered futilely under the Stars and Stripes hoisted at the encampment above a white flag of peace.

Studio portrait of three Cheyenne chiefs—White Antelope, Alights On The Cloud and Little Chief—photographed in Washington, D.C. in 1852 by American photographer John H. Fitzgibbon. (British Museum, London)

In a bitterly cold dawn, about 700 members of the Third Regiment of Colorado Volunteers rode through the camp in a sneak attack, shooting mostly women, children and elderly in an hours-long frenzy. Many of the victims’ bodies were mutilated by soldiers—some of them said to be drunk—and disfigured remains were paraded through the streets of Denver to jubilation and applause.

In the months immediately before the massacre, freight from the east to Denver was largely at a standstill as Indians disrupted travel in an attempt to ward off further intrusion. Flour was $45 a sack and other prices skyrocketed, adding to the hysteria fanned by Indian-war proponents. Another impetus to violence, the scalped remains of a family of four from near Denver were brought to the city for display, although whether they were killed by Indians has been disputed.

Chief Black Kettle (Wikimedia Commons)Before Sand Creek, the Cheyenne were still recovering from an 1849 cholera epidemic that killed nearly half the tribe, and they were receiving conflicting signals from the U.S. Army. Although Army Col. John Chivington and Territorial Gov. John Evans did not accept Indians’ commitments to peace, Cheyenne Chief Black Kettle nevertheless agreed to a camp at Sand Creek believing he had a promise of safety from Army Major Edward Wynkoop.

The seeds of conflict first emerged in the invasion of the tribes’ ancestral homelands by increasing numbers of white settlers and the hordes of the western gold rush. Although the Fort Laramie Treaty of 1851 promised vast lands to the Arapaho and Cheyenne to discourage warfare, the pressure of white encroachment resulted in a new treaty and tribal anger about the much smaller reservation that resulted. Added to that and other grievances, Chivington, a Methodist minister who later commanded the soldiers at Sand Creek, recognized violence against Indians as a way to enhance the political clout he hoped would make him a delegate to the U.S. Congress after Colorado Territory achieved statehood—which, ironically, was delayed 12 years, partly because of national horror at the massacre.

A painting by Robert Lindeaux depicts the dawn sneak attack on an unsuspecting encampment of Cheyenne and Arapaho people, mostly women, children and elderly, at Sand Creek in southeastern Colorado. The U.S. Army commander of the Third Regiment of Colorado Volunteers, Col. John Chivington, failed in plans to use a Sand Creek “victory “as a pathway to a Congressional seat. (History Colorado)

To further his political ends, Chivington’s troops became the “Bloody Thirdsters” instead of the “Bloodless Third” as they had earlier been termed publicly because the 100-day enlistees had not seen combat before Sand Creek.

The legacy of the murder at Sand Creek included angry retaliation by survivors immediately and into the future, including in the Battle of the Little Bighorn 12 years later. After the massacre, young men of the Cheyenne, Arapaho and Sioux gathered in the northeast corner of Colorado Territory where they killed travelers in wagon trains and soldiers from a nearby fort and devastated Julesburg twice. But over the long term, the deaths of chiefs and headmen at Sand Creek damaged the social structure of the tribes, disrupting tribal societies and leadership through the years.

Chivington gave testimony to Congress about the massacre, but he could not be court-martialed because he had been relieved of his command after the Sand Creek tragedy and was discharged from military service.

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Georgia Papay's picture
Georgia Papay
Submitted by Georgia Papay on
Corrupt politicians, law enforces, judges...sure hasn't changed much. My paternal grand mother is Blackfoot and her blood runs through my veins and i am proud. We live in a sick society still where peace loving people who are good at heart are rejected and abused and evil crooked men are honored, until our spirits return to our maker it will be this way. keep the faith, fight the good fight and do not be weary for in the end we shall have our just reward and they shall have theirs.

Nancy Leausa's picture
Nancy Leausa
Submitted by Nancy Leausa on
Totally disgusting! top it off with a Minister of god using death of people to enhance a chance at power???I hope God took good care of him!

Rawkin Mohawk's picture
Rawkin Mohawk
Submitted by Rawkin Mohawk on
After this atrocity by the white eye, Little Big Horn was just Native Americans following the Christian biblical precept of "An Eye for an Eye"
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