Since we’re in an era in which fact, truth and accuracy are of little importance, let me use conjecture to tell about something that happened at a recent reading by the author of a new book that relates personal stories of suffering in Indian boarding schools and other vehicles of “genocide.” The
The strength and the endurance of racism and discrimination against American Indians are easily traced to earlier periods of our history that we are desperately trying to understand and reconcile.
In his Executive Order declaring November 2011 “Native American Heritage Month,” U.S. President Barack Obama said that his administration “recognizes the painful chapters in our shared history.” As a key part of that history, today marks the 125th year since the U.S.
It has been one year since the descendants of the Cherokee Freedmen won their long dispute against a constitutional amendment that
The portrayal of American Indian stereotypes: When is it all going to stop? I begin my rant on what “we as Native people” face in terms of stereotypes in media, films and even little plastic toys found in the bargain bins at thrift stores.
As someone who is part of the Tumblr NDN community that helped piece the video together, “Shit People Say to Native Americans” with Ali (the lady in the vid) and the others, I feel it is fair to report the backstory
Editor’s introduction: The Washington Redskins case, the
Kanaretiio, identified in New York court documents as 51-year old William Roger Jock, serves as the Bear Clan representative of the Men’s Council of the Akwesasne Kanienkehaka Kaianerehkowa Kanonhsesne, or, The People of the Way of the Longhouse.
Race is not simply about the physical description of human variation. Since its origin in Western science in the eighteenth century, race has been used both to classify and rank human beings according to inferior and superior types.
Not too long ago, the United States’ explicit policy regarding Native Americans was termination. The goal was to marginalize and eradicate Native people and cultures.
Madeline Colliflower, known to her relatives as Si-Siya, walked on in her 81st year back in 2000, the cusp of the 21st century. She was one of a few surviving FBI (Full-Blooded Indian) citizens of the Gros Ventre.
Media, for many indigenous peoples of this country, continues to be a double-edged sword, with a history containing moments of both immense pride and interminable consequences.