Our Indian nations and tribes are the first American sovereigns. Our people were always free.
On June 18 the Supreme Court issued a rare decision favoring Indian Tribes in a one billion dollar case pitting the Tribes against the Bureau of Indian Affairs and the U.S. Indian Health Service.
Should Indians show up when elections are called by the colonial state? I can’t say “Yes” because a more appropriate answer is “Hell, yes!” Bias out front: my first career was as a state court judge, which is an elected position.
In a column published in December 2011, I criticized Charles Trimble and “Sam” Deloria, Jr., for what I considered to be personalized remarks directed at a Mohawk law professor, Carrie E. Garrow.
Sovereignty is not what it used to be, and I am not speaking of Indian sovereignty in particular. Sometimes I think about the rise of the nation-state with bemusement at the customs of historians.
In June, the State Department issued a Federal Register notice announcing its intent to move ahead with a new environmental impact statement (EIS) as it considers approval of the controversial Keystone XL pipeline.
In a previous column on this topic, I pointed to various historical illustrations of plans by agents of the U.S.
Native American people and the distinctive nations they belong to exist in a paradoxical world. They are the original nations of North America, a fact that is enshrined in the U.S.
The political power fronts between federal and state governments are complicated and sometimes volatile.
While we wait for Congress to do the right thing and reauthorize the Violence Against Women Act, there are important things that tribal leaders can do right now to protect Nat
The Bureau of Indian Affairs website declares, “The United States has a unique legal and political relationship with Indian tribes and Alaska Native entities as provided by the Constitution of the United States, treaties, court decisions and Federal statutes.” It goes on to detail the type of rel
Over two years ago I addressed some health issues surrounding FEMA trailers my tribe, the Turtle Mountain Band of Chippewa Indians, was receiving.
Given that a capitol dome is part of what constitutes domination of and by “the State,” it makes sense to talk in terms of ‘The Domeland," rather than ‘The Homeland." If we were living a science fiction story—and often these days it feels as if we are—the narrative could easily include "the Depar