A number of fundamental assumptions inform my writing.
In my previous column leading up to August 28, the 50th anniversary of the March on Washington for Jobs and Freedom, I sketched a prosperous nation
On August 9, a Haudenosaunee delegation commemorated the 400th year of the Two Row Wampum.
In October, 1675 (Just five months after the start of the King Philip’s War, 1675-1676) some 500 Nipmucks from what is now South Natick were forcibly removed to Deer Island, a barren strip of land off Boston Harbor, as a concentration camp for Indians (later it would become a holding area for Iri
Anniversaries matter in the short run as memory markers and in the long run they become traditions. The year 1963 was the 100th anniversary of the signing of the Emancipation Proclamation, and it was used by activists of the time to take another step toward emancipation on the economic front.
There is a story about the Prophet Samuel rebuking King David for committing adultery with Bathsheba. He told of a man who owned many sheep, but when he needed one, he stole his neighbor's one sheep.
As a Mohawk historian who uses wampum belts to tell our story, I have always loved the Two Row Wampum Belt and its metaphor of the native canoe and European ship sailing side by side down the river of life.
The phrase "dirty war" came into use during the 1970s and 1980s to describe the campaign of state terrorism in Argentina after a dictatorship overthrew the elected government of Juan Peron. Anyone associated with socialism or Peronism was a target for kidnapping, torture, and "disappearance."
This article is written in anticipation of the U.S. Department of State’s plan to convene a “listening session” this fall with American Indian leaders. The meeting, which will be held at the U.S. Department of the Interior Building in Washington, will focus on two matters.
This past May, I went to the Archives of the Indies in Seville, Spain to see the original documents issued by Pope Alexander VI in 1493, and to see the original Requerimiento (‘the Requirement’) issued by the Spanish crown government in 1513, 500 years ago this year.
Human rights and self-determination are hot issues as nations debate the application of the UN Declaration on the Rights of Indigenous Peoples: Is the Declaration a revolutionary challenge to the colonial system that dominates Indigenous peoples?
One of the television talking heads really hurt my feelings in a report the other night on Edward Snowden, the traitorous hero or heroic traitor who leaked the existence of PRISM, wholesale collection of data from the servers of various major players on the Internet.
The visions of my father, Isaac Curley Sr., come and go with each passing month and season. My father was born on March 25, 1922 and raised on the Navajo reservation. His home was a hogan, the family subsisted upon livestock, no modern conveniences and news was gathered only by word of mouth.
There was a deeply troubling development at this year’s United Nations Permanent Forum on Indigenous Issues (the 12th Session) in New York. Before we get into that, though, let’s first build some historical context.