(Read part I and
We know that acts of genocide were perpetrated on our people because we refused to be separated from our lands.
It is predictable. At Halloween, thousands of children (and adults) trick-or-treat in Indian costumes. At Thanksgiving, thousands of children parade in school pageants wearing plastic headdresses and pseudo-buckskin clothing.
Halloween is fast approaching, and little monsters everywhere are scrambling for costumes.
What do we think when we hear the word activism? Maybe we immediately think of somebody with their fist in the air, defiantly persisting against something. Maybe we think of protestors and demonstrators visibly making their point.
The Occupy Wall Street (OWS) protest has become a matter of debate in Indian country. Some have chosen to be included under the slogan "We Are The 99%"; others, like me, have not.
In 1988, the United States Congress passed House Concurrent Resolution 331, expressly acknowledging that the Haudenosaunee had some degree of influence on the formation of the Constitution of the United States.
A few weeks ago, I read the following paragraph in an NPR article about the Cherokee Freedmen:
"This is not a club; you can't just claim to be Cherokee and show up and be included," says Cara Cowan Watts, a vocal member of the Cherokees' tribal council.
Greetings on Colonization Day,
The Cherokee Nation based out of Tahlequah, Oklahoma has decided to strip “Freedmen” of their Cherokee rights and to expel them from their nation. Freedmen are African American descendants of slaves.
On the eve of what most Americans celebrate as “Columbus Day” I found myself turning to the History Channel to watch “Who Really Discovered America?” I was instantly upset by the summations of world experts on how other cultures, civilizations if you will, came to settle or exist in North Americ
It is typical to refer to our respective nations and peoples as being "in" Canada or "in" the United States and therefore as being deemed subject to the jurisdictions of those two political constructs called "states" in international law.
We read and absorb as truth the accounts of idealistic observers like Thomas More, Amerigo Vespucci, Las Casas, Rousseau, and others who bolster our view of our ancestors. We paint our people as innocents, pristine in relationship with all of nature, and pure in social structures and systems.