The stated mission of the National Baseball Hall of Fame and Museum, in Cooperstown, New York, is “to preserve history, honor excellence and connect generations.” It fails on all three counts where Native American players and history are concerned.
On August 2, 2013, Representative Nunes, joined by Representatives Jenkins, Kind, Gerlach, Reichert, Boustany, Cole, Moore, Delbene, Cardenas, Kilmer, Valadao, McCollum, Mullin and Gosar, introduced H.R. 3043, the Tribal General Welfare Exclusion Act of 2013.
Ever notice how some dominant society people tend to talk about the past, particularly when it comes to Indian history? “Well that was a long time ago,” some will dismissively say. “You can’t turn back the clock,” is another typical phrase. And then there is this gem: “What’s past is past.”
A new poll released yesterday by Public Policy Polling finds that Louisiana Republican Governor Bobby Jindal is the least popular Republican governor in the country, and second most unpopular governor in the U.S. overall.
In a series of columns keying on Martin Luther King’s iconic “I Have a Dream” speech, I’ve asked Indians to dream.
Martin Luther King, Jr. famously told the nation, “I have a dream.” Less famously, he said on April 3, 1968: “Like anybody, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain.
A number of fundamental assumptions inform my writing.
In my previous column leading up to August 28, the 50th anniversary of the March on Washington for Jobs and Freedom, I sketched a prosperous nation
On August 9, a Haudenosaunee delegation commemorated the 400th year of the Two Row Wampum.
In October, 1675 (Just five months after the start of the King Philip’s War, 1675-1676) some 500 Nipmucks from what is now South Natick were forcibly removed to Deer Island, a barren strip of land off Boston Harbor, as a concentration camp for Indians (later it would become a holding area for Iri
Anniversaries matter in the short run as memory markers and in the long run they become traditions. The year 1963 was the 100th anniversary of the signing of the Emancipation Proclamation, and it was used by activists of the time to take another step toward emancipation on the economic front.
There is a story about the Prophet Samuel rebuking King David for committing adultery with Bathsheba. He told of a man who owned many sheep, but when he needed one, he stole his neighbor's one sheep.
As a Mohawk historian who uses wampum belts to tell our story, I have always loved the Two Row Wampum Belt and its metaphor of the native canoe and European ship sailing side by side down the river of life.
The phrase "dirty war" came into use during the 1970s and 1980s to describe the campaign of state terrorism in Argentina after a dictatorship overthrew the elected government of Juan Peron. Anyone associated with socialism or Peronism was a target for kidnapping, torture, and "disappearance."