The debate over the meaning and significance of the outcome document for the United Nations (UN) high level plenary meeting (erroneously referred to as the World Conference on Indigenous Peoples) is not going to end anytime soon.
In 1977 I had the incredible opportunity to be the coordinator for the first UN NGO conference on Indigenous peoples of the Americas.
Recently, a United Nations (UN) “high level plenary meeting” occurred on September 22 and 23, at the UN headquarters in New York. A great deal of confusion has arisen because the UN high level meeting was “to be known as the World Conference on Indigenous Peoples.” (WCIP) But let’s be clear.
My mother was Katie John. Her name has become symbolic across the state of Alaska for her life-long legal battle to protect traditional rights. The state views her as a threat while her supporters view her as a hero.
An imprisoned Native American chief, an unlikely cadre of Nebraskans and a harrowing journey led to one of America’s earliest civil rights victories 135 years ago.
The US Department of State’s Bureau of Human Rights, Democracy and Labor invited American indigenous governments to a “consultation” on May 9. This meeting in Washington, D.C.
On April 18, 2014, National Congress of American Indians President Brian Cladoosby wrote U.S. Secretary of State John Kerry.
In 2011 Mary Fallin assumed office as Governor of the Oklahoma and, like it or not, the events that have followed exemplify some of the worst atrocities against Native Americans in any recent memory.
For nations and peoples typically called “Indigenous,” 2014 will be an important year in the international arena. This coming September, the United Nations General Assembly is scheduled to convene a High Level Plenary Meeting (HLPM) regarding the U.N.
For too many Indigenous women, love comes at a horrific price.
The December 31, 2013 article “‘Redwashing’ Panel Follows Academic Associations’ Boycott of Israel” on IndianCountryTodayMediaNetwork.com is rife
How does a government said to be premised on human rights produce a system of law for American Indians not premised on human rights?
On August 9, a Haudenosaunee delegation commemorated the 400th year of the Two Row Wampum.
I know this is sorta late—two weeks, to be exact—and that pop culture topics du jour tend to last only a few days. Modern day pop culture existential question: If someone gets killed on Twitter and it’s no longer trending, did it really happen?
I don’t know; that’s above my pay grade.