Recent controversies over claiming group identity (Native American and African American), who can claim it, and one’s connection to a particular community reminded me of a 2012 L’Oreal commercial featuring Beyoncé.
On October 16, 1995, the world witnessed more than a million black men converge on the National Mall in Washington, D.C., where Nation of Islam leader Louis Farrahkan urged them to improve their families and communities.
It appears the Andrea Smith apologists are doing everything they can to divert attention from the one thing about her that is important right now, whether or not she is Cherokee. They want to make it about her work, not so. They want to make it about her complexion, not so.
There is Women's History Month, Native American History Month, Latino History Month, Jewish American History Month, LGBT Pride Month, National Disability Employment Awareness Month, and so on.
Back in 1998 when I was last spending a solid chunk of time at my mom’s in Molino, Florida, I drove 26 miles north to the Poarch Band of Creek Indians tribal offices near Atmore, Alabama to see if I could volunteer in some capacity while I was home.
Many of us are familiar with people of color trying to “pass” as white people perhaps to indulge in some White Privilege that they have heard so much about or maybe because being a person of color was a death sentence.
I remember a friend saying to me once, “Chris, you’re not a real Indian. And if you are, you’re the whitest Indian I know.”
The flood of undocumented Latin American immigrants crossing into the US cannot be assailed on moral grounds. The term "Hispanic" is a classic misnomer. It distorts reality and vaporizes the entitlement of the native population. Hispanics are not Spanish. Spain is not their homeland.
On July 2, the tribal council of the Confederated Tribes of the Grand Ronde held a special meeting to allow their citizens an opportunity to testify for or against a proposed emergency enrollment ordinance whereby the Council sought to delegate its constitutional authority to involuntarily dismem
In a recent piece for Indian Country Today Media Network, titled "The Debate Over Disenrollment" by UCLA Indian Studies professor Duane Champagne, we who have been disenrolled from P
Black Indians are constantly confronted with the fact that they do not fit any of society's stereotypes for Native Americans. Those stereotypes are imposed by both whites and sadly, other Indians.
Prior to invasion and colonization by the Christian monarchies and nations of Europe, our cultural and spiritual worlds were intact. Our free and independent ancestors had a definite spiritual understanding of their own identities, as distinct nations and peoples.
Hundreds of articles have been published and thousands of comments have been shared online. Tribes around the country have galvanized their support.