“…the guys on the real reservations have no concern about federal recognition. They already have it.”
As opposed to what, “fake” reservations?
Rape in Indian country has recently become the subject of partisan campaign fodder and, even worse, systemic racism in Washington, D.C.
As a kid, to me the Fourth of July was all about one thing: fireworks. I grew up in the country in the Dakotas, where lighting off fireworks was pretty much a rite of passage for reservation kids.
Today, July 4, the United States of America celebrates its Declaration of Independence from the British Empire.
Well, folks, Mitt the Mormon has locked the GOP presidential candidacy, and for the first time in 10 years I’m giving serious consideration to spending the morning of Nov. 6 at the beach or bar or breakfast table—anywhere but that vile voting booth.
The history of Oklahoma—a Choctaw word meaning “Red People”—has done everything it could to finish the job the U.S.
Change is in the air in Indian country as we continue to evolve from the damage and consequences caused by years of failed federal Indian policies. As deplorable as U.S. history was during these years for Indian country, it remains a part of U.S.
Last month the Supreme Court heard oral arguments in a case testing whether federal contracts with Tribes are really contracts at all.
I have for some time been analyzing the “ecology of fear” and the climate of hatred it generates to feed the growing menace of presumably random acts of violence in Arizona such as last year’s shooting of Rep. Gabrielle Giffords.
It was 1:30 p.m.
Some hardships in life can be met through strong will and hard work. As a Navajo, I think of the many thousands of families on our reservation in New Mexico and Arizona who’ve long lived without access to electricity service or running water, and still do.
To quote an Indianz.com headline: “Interior’s land consolidation plan is a disaster.” The Department of the Interior’s proposal to spend $1.9 billion in taxpayer dollars authorized by the Cobell settlement focuses myopically on effecting consolidation through tribal government land acqu
When you are about one half of one percent of the population, how many people can you afford to leave behind by categorical self-definition?
This month the U.S.