I remember being dragged to Alaska Native Sisterhood (ANS) meetings when I was a little boy. My mom would bundle me up and take me on the bus to downtown Seattle and from there we’d transfer to Madison Park or Beacon Hill or Rainier Valley. I never knew where she was taking me.
Arizona is at it again, and “it” goes back to when Arizona was a territory rather than a state.
The National Football League [NFL] is reportedly about to ban the use of racist and gender-related slurs on the field and elsewhere, even to the point of imposing a 15-yard penalty, or even ejecting a player from the field, for uttering words like "n*gger" and "f*ggot."
This week I had a personal experience that was simultaneously painful and shocking, involving betrayal and a peculiar form of racism that exists in Indian country.
In an interview on a Washington D.C.
Oakland County Executive L. Brooks Patterson is a bigot and a braggart.
But so what?
This piece really has nothing to do with that thug in a suit. There will always be racists with dull skulls and deep pockets, and they will get elected to office.
Today, Savage Media will release a video of Preston Wells’s poem entitled “If the Indian Mascot could speak.” It invokes a sense of anger, which I’ve never been able to express.
A dozen Jews created an open letter to companies that make products for the Washington football team and the Commissioner of the National Football League.
Dick Cheney and I both started college with the Yale class of 1963; we both lived in Berkeley College, one of Yale’s residential colleges. I graduated in 1964, after taking a year off. I read that Cheney flunked out twice and finished college at the University of Wyoming.
Why, despite overwhelming evidence, do so many fans refuse to believe that the “R*dskins” team name is a racial slur – that the R-word is to Indians what the N-word is to blacks; a derogatory and highly offensive racist term?
Monday morning I looked at my Twitter (@jfkeeler) Interactions list and I was surprised to see that Jake Tapper, CNN anchor had answered an obnoxious response to my tweet “Why Indian Mascots Need to End in a Picture” featuring a photogra
Over the years I have visited and fellowshipped with a great number of tribes situated in the Eastern and Southern regions of the United States. Through this experience I have noticed a telling reality that has long been silently acknowledged, but rarely publicly spoken about.
As a researcher, I talk to other Native people about shared social issues. Sometimes we discuss the history and impact of federal Indian law, tribal politics, or the “real Indian” meme.