Mohawk Kateri Tekakwitha will become a saint in the fall, and the media is looking for the predicted mixed reactions
It seems like no one realizes that Tekakwitha lived a full life of learning and practicing our traditional culture and knew how to survive before she became a Catholic. There were missionaries who had learned our language and dialects among the Iroquois and she learned their prayers.
I moved away from home two months ago for work. For the past six years, I’d been living on the Lake Traverse Reservation of the Sisseton Wahpeton Oyate where I am enrolled.
Before Galileo Galilei and Sir Isaac Newton, the Lakota studied astronomy. Many indigenous peoples did. They were natural scientists.
It was earlier this month during a snowstorm that I stumbled upon an interesting tidbit of American history—the kind you’d hope would make it into inner city high school textbooks, but somehow gets omitted like so many other things.
Many people after watching the ABC 20/20 special, “Hidden America: Children of the Plains” may be asking, “What can be done to help?” The special depicted the da
The Kumeyaay have no ceremony for reburying the dead. The remains of a Kumeyaay ancestor unearthed by the dominating society are to be given the same ceremony as a loved one who has recently passed on.
It’s difficult to write about “spirituality;” it’s an individual experience.
(The following is a satire inspired by Jonathan Swift, with apologies to April.)
Scorching hot hippies. Patchouli oil steaming from the bodies.
To the editor:
Most people in the United States are unaware of what an important role plants play in the field of medicine. Plants are the original source material for nearly 40% of all pharmaceutical remedies in the United States.
The late Seneca scholar and philosopher John Mohawk said: "In order to be free, you must act free." Mohawk was a contemporary of mine, and he knew the struggle for freedom for indigenous peoples is not theoretical, it is real; it is also difficult, constant and requires remembering where we, as A
In early 2010, the Washington State Department of Corrections stripped the American Indian men and women incarcerated in its twelve prisons of virtually everything that makes them tribal. Agency religious practices policies were changed, ostensibly to help balance the state’s budget.
Ordinarily I would not use those two words in the same sentence. A little over ten years ago I awoke in my pickup along a dirt road that served as a common driveway to my home and neighboring homes.