In 2002, I began working on my first website that would feature ethnographic and self-representations of the Yoeme people in northwes
There is a thriving movement in Indian country focused on food sovereignty and increased control of local food systems. Like other assets in Indian country, Native food systems have been colonized, altered and, in some cases, destroyed.
Urban Indians are not new to the urban scene, as New York Times reporter Timothy Williams suggested in his article, "Quietly, Indians Reshape Cities and Res
In May 2011, the spectacle of political theater took a quickly forgotten detour into the realm of the absurd when minor protests erupted over the participation of Chicago rapper Common in a White House poetry slam.
Greetings from the Chiefs, Clanmothers, Faithkeepers, and people of the Haudenosaunee Six Nations Confederacy, People of the Longhouse.
Mitakuyapi, Cante waste napeciyuzapi.
We, as American Indians, have a great need. It has been here for quite some time and on many levels: economic, educational, health, entertainment and a general better way of life. This great need requires one thing, and that is free broadband access on American Indian lands.
A typical meeting between two Native people for the first time goes something like this:
“What tribe you from?”
“I’m a Blackfeet from Brownin’.”
“Aaahhh, my uncle is from up that way.”
“Oh yeah, he went to Chemawa with my Dad. I pow-wowed with his kids.”
The negative representations of American Indians have recently caught national attention in the news and on the Internet.
As dictators topple across North Africa into the Middle East, and new uprisings coalesce on almost a daily basis, one of the most striking aspects of this new revolutionary wave is the ability of its participants to communicate not only with their compatriots or comrades but across borders with n